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Episcopal Bishop V. Gene Robinson was not among more than 850 bishops invited to next year’s global gathering of Anglican prelates.
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Two gay U.S. bishops not invited to major conference of Anglican prelates
Exclusion comes as Anglican Communion calls for ‘listening process’ on issue of homosexuality
Published Thursday, 24-May-2007 in issue 1013
LONDON (AP) – Two bishops at the heart of the U.S. Episcopal Church’s divisions over sexuality and scripture were not invited to next year’s global gathering of Anglican prelates, the archbishop of Canterbury’s office said Tuesday.
Bishops V. Gene Robinson of New Hampshire and Martyn Minns of the breakaway Convocation of Anglicans in North America were not among more than 850 bishops invited, said Canon Kenneth Kearon, secretary-general of the Anglican Communion.
Robinson was the first Anglican bishop to live openly in a same-sex relationship, and his election in 2003 opened a huge rift between the liberal and conservative wings of the church.
Minns was consecrated bishop on May 5, in Woodbridge, Va., by Nigerian Archbishop Peter Akinola, the most outspoken of the numerous Anglican critics of Robinson’s elevation.
Robinson may be invited to attend the Lambeth Conference as a guest, but Archbishop of Canterbury Rowan Williams is not contemplating inviting Minns, Kearon said.
“The question of Gene Robinson … I think has exercised the archbishop of Canterbury’s mind for quite some time,” he said, and there was no question that Robinson was duly elected and consecrated a bishop according to the rules of the Episcopal Church.
“However, for the archbishop to simply give full recognition at this conference would be to ignore the very substantial and very widespread objections in many parts of the communion to his consecration and to his ministry,” Kearon said.
Robinson said Williams’ decision was a “great disappointment.”
“At a time when the Anglican Communion is calling for a ‘listening process’ on the issue of homosexuality, how does it make sense to exclude gay and lesbian people from the discussion?” Robinson said in a statement released by his office.
“This is not about Gene Robinson, nor the Diocese of New Hampshire,” he added. “It is about the American church. It is for the Episcopal Church to respond to this divide-and-conquer challenge to our polity, and in due time, I assume we will do so.”
The conference, generally held every 10 years, will be held at the University of Kent in England, from July 16 to Aug. 4 next year.
Robinson and the Presiding Bishop Katharine Jefferts Schori of the U.S. Episcopal Church had been informed of the decision, Kearon said.
He said Williams had expressed his displeasure about Akinola’s intention to consecrate Minns as a bishop.
“There is no question that he [Minns] is a bishop, but his consecration is not regular,” Kearon said.
“I am not aware of any intention to invite him as a guest. It is a very different situation,” he added.
Kearon said that Williams was deliberating on whether to invite one or two other bishops, but he declined to give any details.
The divisions wracking the 77-million-member Anglican Communion were prominent at the last Lambeth Conference, in 1998.
By a large majority, bishops at that conference adopted a resolution “rejecting homosexual practice as incompatible with scripture,” and declared their opposition to the “legitimizing or blessing of same sex unions nor ordaining those involved in same gender unions.”
Nonetheless, Episcopalians in New Hampshire elected Robinson as their bishop, a choice confirmed by the Episcopal Church’s governing General Convention.
A year earlier, the diocese of New Westminster in western Canada alarmed doctrinal conservatives by authorizing services of blessing for homosexual partnerships.
In his invitation letters, which were sent by e-mail, Williams said:
“At a time when our common identity seems less clear [than] it once did, the temptation is to move further away from each other into those circles where we only related to those who completely agree with us.
“But the depth and seriousness of the issues that face us require us to discuss [issues] as fully and freely as we can, and no other forum offers the same opportunities for all to hear and consider, in the context of a common waiting on the Holy Spirit.
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